Bengali linguistic nationalism has had an uneasy coexistence with the forces of orthodox Islam wrong the country’s governmental culture. (Express Photo by Partha Paul)
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Feb 12, 2025 17:01 IST First published on: Feb 12, 2025 astatine 17:01 IST
Since its emergence arsenic an autarkic state, Bangladesh has had a schizophrenic identity. One constituent of its individuality is profoundly rooted successful Bengali linguistic nationalism. The different constituent has been the propulsion of orthodox Islam. The archetypal celebrates its bonzer literate practice ranging from Jibanananda Das to Kazi Nazrul Islam and adjacent Rabindranath Tagore, though helium was calved successful what is present-day West Bengal. Most importantly, the origins of Bengali linguistic nationalism tin beryllium traced to Mohammed Ali Jinnah’s ill-advised determination to enforce Urdu arsenic the nationalist connection of Pakistan successful March 1948. As is well-known to immoderate perceiver of Bangladesh, this determination culminated successful the connection agitation of 1952.
On the different hand, arsenic the noted American historiographer Richard Eaton showed successful his publication The Rise of Islam and the Bengal Frontier, Islam successful undivided Bengal did not look astatine the constituent of a sword. Nor did it stem from an absorption to caste successful Hinduism. Instead, successful his magisterial work, helium demonstrated that its sources could beryllium traced to the diffusion of caller cultivation techniques that the Mughal regularisation diffused. Over time, galore section inhabitants of divers faiths thereby adopted the religion of their caller rulers. Of course, galore pre-existing customs and rituals continued to animate their signifier of Islam. This syncretic imaginativeness of Islam, however, ne'er appealed to the much austere mentation of the religion that was practiced successful galore parts of West Pakistan. Not surprisingly, the Pakistani enactment viewed Islam successful East Pakistan with much than a modicum of disdain.
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Sheikh Mujibur Rahman, the laminitis of Bangladesh- immoderate mightiness person been his backstage spiritual inclination- had adopted a secular constitution. Furthermore, contempt immoderate shortcomings helium had arsenic a leader, helium did not wrapper himself successful the mantle of Islam to bolster his legitimacy. It was truly nether 1 of his successors, General Hussein Mohammed Ershad, who had seized powerfulness successful a subject coup, that Islam was declared the authorities religion successful 1988. Ershad’s determination was strictly instrumental; it was designed to curry favour with Islamic zealots who had travel to consciousness their oats nether 1 of his predecessors successful office, General Zia-ur-Rehman, who had, successful turn, sought to region himself from Rahman’s secular legacy.
From the precocious 1980s onwards, important numbers of Bangladeshis sought enactment successful the Gulf states successful the aftermath of the lipid boom. Many of them besides recovered employment successful Saudi Arabia. Not surprisingly, they were exposed to a variant of Islam rather antithetic from what they had known astatine home. Simultaneously, arsenic authorities successful Bangladesh took an Islamic sheen, Riyadh went connected to enactment madrassas, which propagated its knowing of Islam. These duplicate forces strengthened the hands of a conception of Bangladeshi nine that had ne'er reconciled themselves to the unsocial practices of Bengali Islam. Over time, particularly flush with Saudi funds, they started to asseverate themselves. However, they lone made constricted headway successful the country’s electoral politics, adjacent nether Begum Khaleda Zia, the widow of General Zia-ur-Rehman, who was wide seen arsenic sympathetic to their views.
Obviously, Bengali linguistic nationalism has had an uneasy coexistence with the forces of orthodox Islam wrong the country’s governmental culture. Today, however, successful the aftermath of Sheikh Hasina’s ouster, the second constituent is progressively coming to the fore. Perhaps the astir striking manifestation thereof was past week’s onslaught connected the location of Rahman. Members of the Jamaat-i-Islami, a extremist Muslim organisation, it is wide believed, had orchestrated the attack.
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Despite the sheer brazenness of this enactment of vandalism, the caput of Bangladesh’s Interim Government, the Nobel Laureate, Mohammed Yunus, portion condemning the violence, avoided naming the perpetrators. His unwillingness oregon inability to forthrightly telephone retired the Jamaat for engaging successful arson tin beryllium attributed to their quality to enactment with a grade of impunity successful the aftermath of the extremity of Hasina’s government.
In this context, it is worthy recalling that during the East Pakistan situation of 1971, erstwhile the Pakistan Army carried retired a run of unparalleled brutality against the Bengali citizenry, members of the Jamaat had sided with the military. Few, if any, Jamaat leaders person expressed immoderate regret for their relation during the crisis. Worse still, adjacent today, immoderate wrong its fold importune that maintaining the unity of Pakistan justified their enactment of the military’s genocidal actions.
Yunus, among different matters, accepted an invitation to sojourn Pakistan aft precocious gathering with Prime Minister Shehbaz Sharif successful Cairo. These developments, nary doubt, volition delight the spiritual orthodoxy and their supporters successful Bangladesh. In the process, Bangladesh’s legacies of a imaginativeness of syncretistic Islam and its committedness to Bengali linguistic nationalism volition beryllium invariably forced to instrumentality a backmost seat. The retreat of some those forces lone bodes sick for the aboriginal of a state that had been created due to the fact that a communal religion unsocial could not beryllium the ground of a unified authorities riven with linguistic, taste and determination differences.
Sumit Ganguly is simply a Senior Fellow and directs the Huntington Program connected US-India Relations astatine the Hoover Institution, Stanford University